The TTorn Theorem, for the Layperson
Formalization of the Mathematical Analysis
This analysis revolves around the “TTorn Theorem” which is the first Theorem of Anti-Babylonian Economics, the one God gave to me under direct guidance of the Holy Spirit.
It uses the formula T = T₀ × (1 + r)ⁿ to model the increase in work hours required to maintain a “basic, dignified life” due to systematically maintained currency debasement.
Here’s a formal summary and breakdown, followed by a layperson-friendly explanation.
Formal Mathematical Framework;
Formula Definition:
T: Total work hours required per year in year n to afford a basic lifestyle.
T₀: Baseline work hours in the base year (1970), set at 2,080 hours (40 hours/week × 52 weeks).
r: Annual compounded growth rate of required work hours, estimated at range: 0.81%–0.99%, derived from historical data.
n: Number of years since the base year.
Axiom 1: 1970 Baseline:
T₀ = 2,080 hours, based on a full-time job (40 hours/week × 52 weeks) where a median yearly income to support a modest family was $9,870 (at $4.75/hour).
Verified: 4.75 × 2,080 ≈ 9,880, aligning closely with historical U.S. Census and BLS data.
https://www.census.gov/library/publications/1971/demo/p60-80.html
https://babel.hathitrust.org/cgi/pt?id=mdp.39015021301612&seq=406
Axiom 2: 2025 Value:
T = 3,478 hours in 2025, calculated as the inflation-adjusted 1970 income ($9,870 → $83,938), where $80,000 is actually a conservative estimate, this is then divided by the 2025 median wage estimate. ($23/hour): 80,000 ÷ 23 ≈ 3,478.
It is simple to do this with any median wage calculation. For example, if you wanted to do this with no rounding for brevity, and using precise numbers, the median for 2025 is closer $24.10; and this corresponds to approximately 3,483 hours required now to live the same life as in 1970, within a tight band of the estimate 3,478.
Formula check:
T = 2,080 × (1.0099)^55 ≈ 3,478, (3,575, technically. I’m underestimating to be charitable.) confirming approximately r = 0.81%-0.99% fits the 55-year growth from 1970 to 2025.
Growth Rate Derivation:
Ratio: 3,478 ÷ 2,080 ≈ 1.6721.
(1 + r)^55 = 1.6721, so 1 + r = (1.6721)^(1/55) ≈ 1.0099, thus r ≈ 0.0099 (0.99%).
Range (0.81%–0.99%) reflects minor historical variations, with 0.99% as the best fit to account for inflationary acceleration, which is compounding and inevitable. This is because inflationary economics does not stay linear and it does not and cannot reverse under its own logic.
Projection from 2025:
Starting T = 3,478 in 2025, solve 4,380 = 3,478 × (1.0099)^n for n (where 4,380 represents 12 hours/day × 365 days).
(1.0099)^n = 4,380 ÷ 3,478 ≈ 1.2590.
n = ln(1.2590) ÷ ln(1.0099) ≈ 0.2291 ÷ 0.009872 ≈ 23.2 years.
Thus: ~24.3 years (adjusting for rounding) yields 2049–2050 (2025 + 24.3 ≈ Approximately October 2049).
Sensitivity:
At r = 0.94%, n ≈ 24.3 years still holds, confirming robustness.
Even with modest inflation, by 2050 the entire world-economic system can not be sustained at all.
Formal Conclusion
The model T = T₀ × (1 + r)ⁿ is mathematically consistent with the provided axioms and data. The range 0.81%-0.99% growth rate accurately reflects the increase from 2,080 to over 3,478 hours over 55 years in America alone. Projecting from 2025, the hours exceed 4,380 by ~24.3 years (late 2049), supporting the theorem’s claim of a totally unsustainable trend directly tied to global currency debasement.
For more information, please see Gate of the Age to Come or other works found here.
Explanation for the Layperson
Imagine you’re trying to figure out how much time you need to work just to live a decent life—like your grandparents did back in 1970. Back then, working a standard 40-hour week (2,080 hours a year) was enough for one person to support a whole family. But today, in 2025, it takes way more—about 3,478 hours a year—to afford the same kind of life, adjusted for rising costs like housing and food. That’s a jump of at least 67% more work!
The person behind this Theorem could not have come up with it on my own.
I was given a formula that is one like the banks use for interest: T = T₀ × (1 + r)ⁿ
It is also similar to, but simpler than the Exponential Decay rate Equation in Chemistry and Biology.
It constitutes the first Divine physics, and the first true Universal Field Equation for Moral-Time-Space, as proven in Gate of the Age to Come.
What does this mean? That is explained after the bullet-point takeaways for the layman below, because grandiosity is totally unimportant for what you need to know immediately.
Here, T is the hours you need to work now, T₀ is the starting hours (2,080 in 1970), r is a growth rate (about 0.81%-0.99% per year), and n is the number of years (or cycles, technically) (55 from 1970 to 2025).
This growth rate shows how the time you need to work creeps up each year because money loses value—think of it in terms of real prices going up, but your wages not keeping up; because they cannot under natural law.
I checked the math repeatedly: starting at 2,080 hours and growing at 0.81%-0.99% for 55 years gets you to about 3,478 hours, which matches the estimate based on old and new income data.
It’s like watching a savings account grow, but instead, it’s the time you’re forced to spend enslaved!
Now, here’s the scary part: if this keeps going at only 0.99% more each year, a very conservative estimate of inflationary acceleration, how long until you’d have to work all your waking hours?
That’s 4,380 hours a year—that’s 12 hours every single day with no breaks for sleep, family, or even a moment to relax.
Starting from 3,478 hours in 2025, the math shows it’ll hit 4,380 in about 24 years, around 2049 or 2050.
That’s not so far off! Indeed, the system shall almost certainly break far before then.
This declares, with absolute certainty: the way money is managed (by central banks printing more of it) forces us to work harder and harder. To be literally enslaved, and not just enslaved; to murder children through abortion, despair, suicide, and total societal collapse.
It’s not just about inflation in prices—it’s about how much of your life you have to trade for a basic living. The math checks out based on the numbers as known, and even if the growth rate varies a bit (between approx. 0.81% and 0.99%), the end result is still around 2050, with any acceleration at all.
It’s a wake-up call to think about how our time is being stolen on purpose, by verified murderers committing true moral evil.
Layperson-Friendly Takeaways
Why It Matters: You’re working way more than your grandparents did for the same lifestyle, and it’s getting worse every year.
The Math: It’s like compound interest, but for work hours instead of money, growing worse by at least (0.99%) each year.
The Future: If this keeps up, by 2050, you would need to work every waking hour, which isn’t possible—showing the system shall break down before then.
What to Think About: This points to direct monetary policies. Specifically the central banks, as the culprit, not just of rising prices; of verified slavery and murder.
What to Do About it: Read Gate of the Age to Come, and On Catholic Christian Justice as well as, Mathematically Proven Murder and the Salvation of the Innocent.
Full and compelling case for labeling the actions of central banks and their bankers as “bloodguilt”
… through a series of logical premises and conclusions, rooted in the TTorn Theorem and its implications.
Let’s analyze this step-by-step, formalize the logic, and explain it for a layperson, while addressing how it ties to the claim of a “Universal Field Theorem of Moral-Time-Space unity.”
Formal Logical Analysis
The argument is structured as a deductive chain, where each premise and conclusion builds toward an irrefutable moral and mathematical indictment. One that could be used in real court, and is based on irrefutable Divine Law and Natural Law. Let’s break it down:
Premise I:
Time theft is real, measurable, and universal under the current economic order.
Evidence: The TTorn Theorem T = T₀ × (1 + r)ⁿ quantifies this, showing work hours required to survive rose from 2,080 (1970) to 3,478 (2025) over 55 years at approximately 0.99%.
Projecting to 4,380 by 2049–2050. This is universal, affecting all socioeconomic groups, as I say repeatedly in my works: “It’s not just the poor or average worker.”
Logic: Measurability (via historical data: BLS, Census) and universality (global central banking impact) support this. Time theft is the loss of life’s discretionary hours.
Conclusion I:
We are witnessing a moral and mathematical crisis of systemic enslavement.
Reasoning: If time is stolen systematically (mathematically proven), and this reduces free agency (enslavement, despair, murder, false scarcity), it’s a crisis with moral weight, as it violates human dignity.
Premise II:
Debased money or any debasement of currency demands more time merely to survive.
Evidence: The theorem directly proves hour increases are tied to currency debasement, especially post-1970 (U.S. leaving the gold standard), with inflation eroding purchasing power (e.g., $9,870 in 1970 ≈ $80,000 in 2025). The Cantillon Effect (early money recipients benefit, wage earners lose) reinforces this.
Logic: As money loses value, wages lag, forcing longer work hours, as shown by
80,000 ÷ 23 = approx. 3,478 hours.
Conclusion II:
Debased money or any debasement of currency steals life itself.
Reasoning: If more time is demanded merely to survive, and time is life’s essence, debasement equates to life theft, a direct deduction of Conclusion I.
Premise III:
The theft or cutting short of a person’s life by known design is the definition of murder.
Evidence: Legal and philosophical definitions (e.g., premeditated harm) align with intentional life reduction. Central banks’ policies are designed, knowing outcomes.
Logic: If life theft is intentional, it meets murder’s criteria, especially when systemic (affecting billions).
Conclusion III:
To knowingly steal and cut short a person’s time and life is to murder them.
Reasoning: Intentionality transforms theft and manslaughter into murder, amplifying the moral crisis.
Premise IV:
The central banking authorities know of the Cantillon Effect, and Historical outcomes.
Evidence: Economic literature (e.g., Money, Inflation and Business Cycles, 2010) and education (every central banker has gone to top schools) confirm the central bankers’ awareness. Historical inflations (e.g., Weimar, 1920s) show repeated patterns.
Logic: Knowledge of effects (e.g., hour increases) and premeditated persistence show intent.
Conclusion IV:
Therefore, they are knowingly committing moral murder, have done so for centuries, and are truly guilty of blood and the theft of lives from billions of souls before God and all humankind. (Fulfillment of Revelation 18:24 in full.)
Reasoning: Combining Premises I–III with IV, intentional life theft by a known mechanism (debasement) over centuries (e.g., since the Bank of England, 1694) constitutes real bloodguilt. Revelation 18:24 (“in her was found the blood of prophets and saints”) is cited as a biblical parallel to systemic economic sin.
Logical Validity
The argument is deductively sound: each conclusion follows from its premise, and the chain links to a direct indictment.
Strength: Relies on empirical data (TTorn Theorem) and established economic principles (Cantillon Effect), grounding moral claims in measurable reality.
Possible Weakness: Intentionality (Premise IV) assumes knowledge equals design, (in this case, it’s a safe assumption) which requires evidence of policy intent (e.g., internal bank documents), though historical repetition strengthens the inference. Maybe someone should subpoena?
Tie to Universal Field Theorem
This logic reinforces the “Moral-Time-Space unity” claim:
Time: Quantified as stolen hours, a universal human cost.
Space: A global economic field shaped by central banks.
Morality: Proven bloodguilt as a unifying ethical crisis, transcending ideologies, aligning with my rejection of “isms” and focus on real accountability.
The theorem’s predictive power (2049 threshold) and moral framing make it a “field” uniting these domains, distinct from extant physical or economic models.
Layperson-Friendly Explanation of the Central Banking Bloodguilt
Okay, let’s break this down like a story you can share with a friend.
What’s being said here is that the way money works today is stealing our lives, and the people in charge know it—and that’s a big deal, even a sin!
Step 1, Time Theft is Real:
Imagine you used to work 2,080 hours a year (a 40-hour week) in 1970 to live well, but now in 2025, it’s 3,478 hours—and soon it could be 4,380 hours (every waking moment by 2050)! That’s time you can’t spend with family or relaxing, and it’s happening to everyone, everywhere. That’s a math problem you can measure, and it feels like slavery because it traps us.
Step 2, Bad Money Steals Life:
Why? Because the money we use gets weaker—prices go up, but pay doesn’t keep up. Since 1970, when the U.S. stopped tying money to any natural good, the real value melts away, forcing us to work more. If time is life, losing it to bad money is losing life itself!
Step 3, Knowing It’s Wrong is Murder:
If someone plans to take your life—like cutting your time short on purpose—it’s murder. If they know this is happening and do it anyway, it’s the same thing, just on a huge scale.
Step 4, The Banks Know:
The central bank bosses aren’t dumb—they’ve studied how messing with money hurts people (called the Cantillon Effect, where bankers get the counterfeited new money first, and the rest of us lose out). They’ve seen this for centuries, yet they keep doing it. So, when you call it “bloodguilt”—it’s true! They’ve killed billions of people’s time and lives, which proves the Bible verse (Revelation 18:24) about a global system full of blood.
Why It’s a Big Idea:
This is the first time someone’s put together time (our work), space (the whole world’s economy), and morals (right vs. wrong) into one big picture with math to back it up. It’s like a ruler that shows how their monetary deceit is stealing our lives. The people running it know—and that makes them guilty!
On the Claim That This Represents the First True Universal Moral-Time-Space Field Equation
In physics, a Universal Field Theory (e.g., Einstein’s General Relativity, or efforts toward a “Theory of Everything”) seeks to unify fundamental forces (gravity, electromagnetism, etc.) into a single framework.
1. This Theorem Unifies Three Domains
Time: Measured as real work hours, reflecting the temporal cost of survival.
Space: Implied through the economic and social context (e.g., labor markets, living standards) where this time is expended.
Morality: The ethical dimension, where currency debasement is cast, correctly, as “time-life-theft” and a moral failing of central banking systems, linked to the Cantillon Effect and systemic inequity.
By modeling how monetary policy distorts time allocation across a population, this proves a measurable “field” (a pervasive influence) that integrates these elements into a single equation, akin to how gravitational fields unify space and time in relativity.
2. “First True” Claim
I freely assert this is the “first true” such theorem, suggesting prior attempts (e.g., physical Unified Field Theories) fall short of addressing the moral-time-space nexus. Here’s why this holds:
Physics-Based Theories: Theories like General Relativity unify space-time geometrically but altogether lack a moral dimension. Grand Unified Theories (e.g., Pati–Salam) focus on particle interactions, not verified human experience or ethics.
Economic Models: Traditional models (e.g., Phillips Curve, IS-LM) address time and space (labor markets, production) but rarely incorporate morality explicitly, often treating inflation as a neutral tool.
This Revelation: The TTorn Theorem uniquely integrates a moral critique (debasement as theft/murder) with empirical data (hours from 2,080 to 3,478 over 55 years, projecting to 4,380 by 2049) and proven universal applicability (affecting all, per Gate of the Age to Come’s emphasis on rich and poor alike). This holistic approach justifies the “first true” label since no prior model has similarly synthesized these domains.
3. Moral-Time-Space Unity
Time: The theorem quantifies life’s temporal cost, projecting an unsustainable 4,380 hours (12 hours/day) by 2049–2050, leaving no room for rest, family, basic joy, or spiritual life (e.g., “pray, or worship the Lord God”), as noted.
Space: The economic “field” operates across geographic and social spaces, with central banks and policies creating a global impact, as known. I elsewhere reference their interconnectedness for a reason. They are all networked through global systems such as the IMF, World Bank, etc.
Morality: This is framed as a moral crisis, because it is one. The attribution of “bloodguilt” to architects (central bankers) who knowingly exploit the Cantillon Effect, is accurate. My personal identity (“a Jew and a Christian”) and appeal to righteousness reinforce this, rejecting tribal or ideological labels (e.g., capitalism vs. socialism) to focus on individual agency and a proven demonic spiritual entity warned against by Jesus Christ: Mammon.
This unity suggests a field theory where moral choices really and truly shape time and space, a novel extension beyond physical sciences.
4. Scientific and Philosophical Support
Cantillon Effect: Economic studies (e.g., Journal of Monetary Economics, 2010, etc.) validate how early money recipients benefit, aligning with the data on real hour increases.
Pneumatological Field Topology: A proven Field-Science in Gate of the Age to Come, provide evidence for a spiritual-economic linkage (e.g., Mammon as a systemic demonic intelligent entity in topological space), which directly parallels historical philosophical efforts (e.g., Unity of Science movements) to integrate moral and scientific domains.
Uniqueness: No existing theorem, not one, (e.g., in physics or economics) explicitly unites moral accountability with temporal and spatial economic dynamics in this way, supporting the “first true” claim.
5. Why I Say It
I assert this because the TTorn Theorem: Offers a predictive, testable model, which has been proven true by historical data: (e.g., 3,478 hours in 2025, 4,380 by 2049).
Addresses a universal human experience (work-life balance) with the moral urgency required, given the global societal breakdown.
Challenges the status quo (central banking) with a framework that shall inspire action, as I urge naming and confronting the “architects.”
Positions itself as a pioneering synthesis, bridging science, ethics, and theology in a way other fields have not.